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Civilising statecraft: Andrew Linklater and comparative sociologies of states-systems
- Tim Dunne, Richard Devetak
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- Journal:
- Review of International Studies / Volume 43 / Issue 4 / October 2017
- Published online by Cambridge University Press:
- 08 September 2017, pp. 686-699
- Print publication:
- October 2017
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In this contribution to the forum marking the publication of Andrew Linklater’s remarkable book on Violence and Civilization in the Western States-Systems we first locate the book in the context of Linklater’s overarching intellectual journey. While best known for his contribution to a critical international theory, it is through his engagement with Martin Wight’s comparative sociology of states-systems that Linklater found resonances with the work of process sociologist, Norbert Elias. Integrating Wight’s insights into the states-system with Elias’s insights into civilising processes, Violence and Civilization presents a high-level theoretical synthesis with the aim of historically tracing restraints on violence. The article identifies a tension between the cosmopolitan philosophical history which underpins the argument of the book, and which has underpinned all Linklater’s previous works, and the ‘Utrecht Enlightenment’ that offers a conception of ‘civilized statecraft’ at odds with a universal conception of morality and justice. The article then examines Linklater’s argument about the ‘global civilizing process’ as it applies to post-Second World War efforts to build greater institutional capability to protect peoples from harm. It is argued that Linklater over-estimates the extent to which solidarism has civilised international society, and that the extension of state responsibilities and development of civilised statecraft owe more to pluralism than solidarism.
5 - The Responsibility to Protect and world order
- from Part II - The Responsibility to Protect, normative theory and global governance
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- By Tim Dunne, The University of Queensland
- Edited by Ramesh Thakur, Australian National University, Canberra, William Maley, Australian National University, Canberra
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- Book:
- Theorising the Responsibility to Protect
- Published online:
- 05 August 2015
- Print publication:
- 22 July 2015, pp 81-100
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Summary
Intervention for human protection is a key component of liberal thinking on world order. It is as old as the states system itself. A defence of intervention on humanitarian grounds can be found in Grotius’ Laws of War and Peace, and it featured in the doctrine and practice of European great powers during the period when European hegemony was consolidated. The British effort to abolish the trade in slaves in the early-to-mid-nineteenth century is a case in point, a practice that was recently described as ‘the most costly international moral action recorded in modern history’.
Despite the longue durée of the practice, protective intervention remains both institutionally complex and normatively contested in world order today. The fissures in the international community were evident both during and after the intervention in Libya in 2011 led by the North Atlantic Treaty Organization (NATO). Supporters of the intervention were quick to argue it was a ‘textbook case’. After all, it was multilateral, it was decisive, it had UN Security Council approval and the mission to protect civilians was accomplished with very low casualty figures. For detractors, the acronym NATO once again stood for ‘not altogether thought out’ (as Ken Booth once put it, only this time during the Kosovo crisis in 1999). The liberal-left intellectual David Rieff argued that ‘the campaign in Libya has done grave, possibly even irreparable, damage to R2P's prospects of becoming a global norm’.
Whether Russia and China are right to feel betrayed by the alleged shift in the Libya mandate from the protection of civilians to regime change, what is not in doubt is that the subsequent paralysis inside the Security Council has enabled the Assad regime to commit mass atrocities with virtual impunity. As Lakhdar Brahimi put it in a recent Security Council briefing, ‘the solution of that war is in your hands, members of the Security Council’.
Perhaps, when it comes to using force to defend human rights, there will always be normative tension, not least because of the disjuncture between means and ends (as one critic put it, ‘how can a bomb ever be humanitarian?’). But was the intensity of the backlash evident since 2011 merited or anticipated?
Childhood adversity subtypes and depressive symptoms in early and late adolescence
- Michelle C. St Clair, Tim Croudace, Valerie J. Dunn, Peter B. Jones, Joe Herbert, Ian M. Goodyer
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- Journal:
- Development and Psychopathology / Volume 27 / Issue 3 / August 2015
- Published online by Cambridge University Press:
- 24 July 2014, pp. 885-899
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Within a longitudinal study of 1,005 adolescents, we investigated how exposure to childhood psychosocial adversities was associated with the emergence of depressive symptoms between 14 and 17 years of age. The cohort was classified into four empirically determined adversity subtypes for two age periods in childhood (0–5 and 6–11 years). One subtype reflects normative/optimal family environments (n = 692, 69%), while the other three subtypes reflect differential suboptimal family environments (aberrant parenting: n = 71, 7%; discordant: n = 185, 18%; and hazardous: n = 57, 6%). Parent-rated child temperament at 14 years and adolescent self-reported recent negative life events in early and late adolescence were included in models implementing path analysis. There were gender-differentiated associations between childhood adversity subtypes and adolescent depressive symptoms. The discordant and hazardous subtypes were associated with elevated depressive symptoms in both genders but the aberrant parenting subtype only so in girls. Across adolescence the associations between early childhood adversity and depressive symptoms diminished for boys but remained for girls. Emotional temperament was also associated with depressive symptoms in both genders, while proximal negative life events related to depressive symptoms in girls only. There may be neurodevelopmental factors that emerge in adolescence that reduce depressogenic symptoms in boys but increase such formation in girls.
Contributors
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- By Rose Teteki Abbey, K. C. Abraham, David Tuesday Adamo, LeRoy H. Aden, Efrain Agosto, Victor Aguilan, Gillian T. W. Ahlgren, Charanjit Kaur AjitSingh, Dorothy B E A Akoto, Giuseppe Alberigo, Daniel E. Albrecht, Ruth Albrecht, Daniel O. Aleshire, Urs Altermatt, Anand Amaladass, Michael Amaladoss, James N. Amanze, Lesley G. Anderson, Thomas C. Anderson, Victor Anderson, Hope S. Antone, María Pilar Aquino, Paula Arai, Victorio Araya Guillén, S. Wesley Ariarajah, Ellen T. Armour, Brett Gregory Armstrong, Atsuhiro Asano, Naim Stifan Ateek, Mahmoud Ayoub, John Alembillah Azumah, Mercedes L. García Bachmann, Irena Backus, J. Wayne Baker, Mieke Bal, Lewis V. Baldwin, William Barbieri, António Barbosa da Silva, David Basinger, Bolaji Olukemi Bateye, Oswald Bayer, Daniel H. Bays, Rosalie Beck, Nancy Elizabeth Bedford, Guy-Thomas Bedouelle, Chorbishop Seely Beggiani, Wolfgang Behringer, Christopher M. Bellitto, Byard Bennett, Harold V. Bennett, Teresa Berger, Miguel A. Bernad, Henley Bernard, Alan E. Bernstein, Jon L. Berquist, Johannes Beutler, Ana María Bidegain, Matthew P. Binkewicz, Jennifer Bird, Joseph Blenkinsopp, Dmytro Bondarenko, Paulo Bonfatti, Riet en Pim Bons-Storm, Jessica A. Boon, Marcus J. Borg, Mark Bosco, Peter C. Bouteneff, François Bovon, William D. Bowman, Paul S. Boyer, David Brakke, Richard E. Brantley, Marcus Braybrooke, Ian Breward, Ênio José da Costa Brito, Jewel Spears Brooker, Johannes Brosseder, Nicholas Canfield Read Brown, Robert F. Brown, Pamela K. Brubaker, Walter Brueggemann, Bishop Colin O. Buchanan, Stanley M. Burgess, Amy Nelson Burnett, J. Patout Burns, David B. Burrell, David Buttrick, James P. Byrd, Lavinia Byrne, Gerado Caetano, Marcos Caldas, Alkiviadis Calivas, William J. Callahan, Salvatore Calomino, Euan K. Cameron, William S. Campbell, Marcelo Ayres Camurça, Daniel F. Caner, Paul E. Capetz, Carlos F. Cardoza-Orlandi, Patrick W. Carey, Barbara Carvill, Hal Cauthron, Subhadra Mitra Channa, Mark D. Chapman, James H. Charlesworth, Kenneth R. Chase, Chen Zemin, Luciano Chianeque, Philip Chia Phin Yin, Francisca H. Chimhanda, Daniel Chiquete, John T. Chirban, Soobin Choi, Robert Choquette, Mita Choudhury, Gerald Christianson, John Chryssavgis, Sejong Chun, Esther Chung-Kim, Charles M. A. Clark, Elizabeth A. Clark, Sathianathan Clarke, Fred Cloud, John B. Cobb, W. Owen Cole, John A Coleman, John J. Collins, Sylvia Collins-Mayo, Paul K. Conkin, Beth A. Conklin, Sean Connolly, Demetrios J. Constantelos, Michael A. Conway, Paula M. Cooey, Austin Cooper, Michael L. Cooper-White, Pamela Cooper-White, L. William Countryman, Sérgio Coutinho, Pamela Couture, Shannon Craigo-Snell, James L. Crenshaw, David Crowner, Humberto Horacio Cucchetti, Lawrence S. Cunningham, Elizabeth Mason Currier, Emmanuel Cutrone, Mary L. Daniel, David D. Daniels, Robert Darden, Rolf Darge, Isaiah Dau, Jeffry C. Davis, Jane Dawson, Valentin Dedji, John W. de Gruchy, Paul DeHart, Wendy J. Deichmann Edwards, Miguel A. De La Torre, George E. Demacopoulos, Thomas de Mayo, Leah DeVun, Beatriz de Vasconcellos Dias, Dennis C. Dickerson, John M. Dillon, Luis Miguel Donatello, Igor Dorfmann-Lazarev, Susanna Drake, Jonathan A. Draper, N. Dreher Martin, Otto Dreydoppel, Angelyn Dries, A. J. Droge, Francis X. D'Sa, Marilyn Dunn, Nicole Wilkinson Duran, Rifaat Ebied, Mark J. Edwards, William H. Edwards, Leonard H. Ehrlich, Nancy L. Eiesland, Martin Elbel, J. Harold Ellens, Stephen Ellingson, Marvin M. Ellison, Robert Ellsberg, Jean Bethke Elshtain, Eldon Jay Epp, Peter C. Erb, Tassilo Erhardt, Maria Erling, Noel Leo Erskine, Gillian R. Evans, Virginia Fabella, Michael A. Fahey, Edward Farley, Margaret A. Farley, Wendy Farley, Robert Fastiggi, Seena Fazel, Duncan S. Ferguson, Helwar Figueroa, Paul Corby Finney, Kyriaki Karidoyanes FitzGerald, Thomas E. FitzGerald, John R. Fitzmier, Marie Therese Flanagan, Sabina Flanagan, Claude Flipo, Ronald B. Flowers, Carole Fontaine, David Ford, Mary Ford, Stephanie A. Ford, Jim Forest, William Franke, Robert M. Franklin, Ruth Franzén, Edward H. Friedman, Samuel Frouisou, Lorelei F. Fuchs, Jojo M. Fung, Inger Furseth, Richard R. Gaillardetz, Brandon Gallaher, China Galland, Mark Galli, Ismael García, Tharscisse Gatwa, Jean-Marie Gaudeul, Luis María Gavilanes del Castillo, Pavel L. Gavrilyuk, Volney P. Gay, Metropolitan Athanasios Geevargis, Kondothra M. George, Mary Gerhart, Simon Gikandi, Maurice Gilbert, Michael J. Gillgannon, Verónica Giménez Beliveau, Terryl Givens, Beth Glazier-McDonald, Philip Gleason, Menghun Goh, Brian Golding, Bishop Hilario M. Gomez, Michelle A. Gonzalez, Donald K. Gorrell, Roy Gottfried, Tamara Grdzelidze, Joel B. Green, Niels Henrik Gregersen, Cristina Grenholm, Herbert Griffiths, Eric W. Gritsch, Erich S. Gruen, Christoffer H. Grundmann, Paul H. Gundani, Jon P. Gunnemann, Petre Guran, Vidar L. Haanes, Jeremiah M. Hackett, Getatchew Haile, Douglas John Hall, Nicholas Hammond, Daphne Hampson, Jehu J. Hanciles, Barry Hankins, Jennifer Haraguchi, Stanley S. Harakas, Anthony John Harding, Conrad L. Harkins, J. William Harmless, Marjory Harper, Amir Harrak, Joel F. Harrington, Mark W. Harris, Susan Ashbrook Harvey, Van A. Harvey, R. Chris Hassel, Jione Havea, Daniel Hawk, Diana L. Hayes, Leslie Hayes, Priscilla Hayner, S. Mark Heim, Simo Heininen, Richard P. Heitzenrater, Eila Helander, David Hempton, Scott H. Hendrix, Jan-Olav Henriksen, Gina Hens-Piazza, Carter Heyward, Nicholas J. Higham, David Hilliard, Norman A. Hjelm, Peter C. Hodgson, Arthur Holder, M. Jan Holton, Dwight N. Hopkins, Ronnie Po-chia Hsia, Po-Ho Huang, James Hudnut-Beumler, Jennifer S. Hughes, Leonard M. Hummel, Mary E. Hunt, Laennec Hurbon, Mark Hutchinson, Susan E. Hylen, Mary Beth Ingham, H. Larry Ingle, Dale T. Irvin, Jon Isaak, Paul John Isaak, Ada María Isasi-Díaz, Hans Raun Iversen, Margaret C. Jacob, Arthur James, Maria Jansdotter-Samuelsson, David Jasper, Werner G. Jeanrond, Renée Jeffery, David Lyle Jeffrey, Theodore W. Jennings, David H. Jensen, Robin Margaret Jensen, David Jobling, Dale A. Johnson, Elizabeth A. Johnson, Maxwell E. Johnson, Sarah Johnson, Mark D. Johnston, F. Stanley Jones, James William Jones, John R. Jones, Alissa Jones Nelson, Inge Jonsson, Jan Joosten, Elizabeth Judd, Mulambya Peggy Kabonde, Robert Kaggwa, Sylvester Kahakwa, Isaac Kalimi, Ogbu U. Kalu, Eunice Kamaara, Wayne C. Kannaday, Musimbi Kanyoro, Veli-Matti Kärkkäinen, Frank Kaufmann, Léon Nguapitshi Kayongo, Richard Kearney, Alice A. Keefe, Ralph Keen, Catherine Keller, Anthony J. Kelly, Karen Kennelly, Kathi Lynn Kern, Fergus Kerr, Edward Kessler, George Kilcourse, Heup Young Kim, Kim Sung-Hae, Kim Yong-Bock, Kim Yung Suk, Richard King, Thomas M. King, Robert M. Kingdon, Ross Kinsler, Hans G. Kippenberg, Cheryl A. Kirk-Duggan, Clifton Kirkpatrick, Leonid Kishkovsky, Nadieszda Kizenko, Jeffrey Klaiber, Hans-Josef Klauck, Sidney Knight, Samuel Kobia, Robert Kolb, Karla Ann Koll, Heikki Kotila, Donald Kraybill, Philip D. W. Krey, Yves Krumenacker, Jeffrey Kah-Jin Kuan, Simanga R. Kumalo, Peter Kuzmic, Simon Shui-Man Kwan, Kwok Pui-lan, André LaCocque, Stephen E. Lahey, John Tsz Pang Lai, Emiel Lamberts, Armando Lampe, Craig Lampe, Beverly J. Lanzetta, Eve LaPlante, Lizette Larson-Miller, Ariel Bybee Laughton, Leonard Lawlor, Bentley Layton, Robin A. Leaver, Karen Lebacqz, Archie Chi Chung Lee, Marilyn J. Legge, Hervé LeGrand, D. L. LeMahieu, Raymond Lemieux, Bill J. Leonard, Ellen M. Leonard, Outi Leppä, Jean Lesaulnier, Nantawan Boonprasat Lewis, Henrietta Leyser, Alexei Lidov, Bernard Lightman, Paul Chang-Ha Lim, Carter Lindberg, Mark R. Lindsay, James R. Linville, James C. Livingston, Ann Loades, David Loades, Jean-Claude Loba-Mkole, Lo Lung Kwong, Wati Longchar, Eleazar López, David W. Lotz, Andrew Louth, Robin W. Lovin, William Luis, Frank D. Macchia, Diarmaid N. J. MacCulloch, Kirk R. MacGregor, Marjory A. MacLean, Donald MacLeod, Tomas S. Maddela, Inge Mager, Laurenti Magesa, David G. Maillu, Fortunato Mallimaci, Philip Mamalakis, Kä Mana, Ukachukwu Chris Manus, Herbert Robinson Marbury, Reuel Norman Marigza, Jacqueline Mariña, Antti Marjanen, Luiz C. L. Marques, Madipoane Masenya (ngwan'a Mphahlele), Caleb J. D. Maskell, Steve Mason, Thomas Massaro, Fernando Matamoros Ponce, András Máté-Tóth, Odair Pedroso Mateus, Dinis Matsolo, Fumitaka Matsuoka, John D'Arcy May, Yelena Mazour-Matusevich, Theodore Mbazumutima, John S. McClure, Christian McConnell, Lee Martin McDonald, Gary B. McGee, Thomas McGowan, Alister E. McGrath, Richard J. McGregor, John A. McGuckin, Maud Burnett McInerney, Elsie Anne McKee, Mary B. McKinley, James F. McMillan, Ernan McMullin, Kathleen E. McVey, M. Douglas Meeks, Monica Jyotsna Melanchthon, Ilie Melniciuc-Puica, Everett Mendoza, Raymond A. Mentzer, William W. Menzies, Ina Merdjanova, Franziska Metzger, Constant J. Mews, Marvin Meyer, Carol Meyers, Vasile Mihoc, Gunner Bjerg Mikkelsen, Maria Inêz de Castro Millen, Clyde Lee Miller, Bonnie J. Miller-McLemore, Alexander Mirkovic, Paul Misner, Nozomu Miyahira, R. W. L. Moberly, Gerald Moede, Aloo Osotsi Mojola, Sunanda Mongia, Rebeca Montemayor, James Moore, Roger E. Moore, Craig E. Morrison O.Carm, Jeffry H. Morrison, Keith Morrison, Wilson J. Moses, Tefetso Henry Mothibe, Mokgethi Motlhabi, Fulata Moyo, Henry Mugabe, Jesse Ndwiga Kanyua Mugambi, Peggy Mulambya-Kabonde, Robert Bruce Mullin, Pamela Mullins Reaves, Saskia Murk Jansen, Heleen L. Murre-Van den Berg, Augustine Musopole, Isaac M. T. Mwase, Philomena Mwaura, Cecilia Nahnfeldt, Anne Nasimiyu Wasike, Carmiña Navia Velasco, Thulani Ndlazi, Alexander Negrov, James B. Nelson, David G. Newcombe, Carol Newsom, Helen J. Nicholson, George W. E. Nickelsburg, Tatyana Nikolskaya, Damayanthi M. A. Niles, Bertil Nilsson, Nyambura Njoroge, Fidelis Nkomazana, Mary Beth Norton, Christian Nottmeier, Sonene Nyawo, Anthère Nzabatsinda, Edward T. Oakes, Gerald O'Collins, Daniel O'Connell, David W. Odell-Scott, Mercy Amba Oduyoye, Kathleen O'Grady, Oyeronke Olajubu, Thomas O'Loughlin, Dennis T. Olson, J. Steven O'Malley, Cephas N. Omenyo, Muriel Orevillo-Montenegro, César Augusto Ornellas Ramos, Agbonkhianmeghe E. Orobator, Kenan B. Osborne, Carolyn Osiek, Javier Otaola Montagne, Douglas F. Ottati, Anna May Say Pa, Irina Paert, Jerry G. Pankhurst, Aristotle Papanikolaou, Samuele F. Pardini, Stefano Parenti, Peter Paris, Sung Bae Park, Cristián G. Parker, Raquel Pastor, Joseph Pathrapankal, Daniel Patte, W. Brown Patterson, Clive Pearson, Keith F. Pecklers, Nancy Cardoso Pereira, David Horace Perkins, Pheme Perkins, Edward N. Peters, Rebecca Todd Peters, Bishop Yeznik Petrossian, Raymond Pfister, Peter C. Phan, Isabel Apawo Phiri, William S. F. Pickering, Derrick G. Pitard, William Elvis Plata, Zlatko Plese, John Plummer, James Newton Poling, Ronald Popivchak, Andrew Porter, Ute Possekel, James M. Powell, Enos Das Pradhan, Devadasan Premnath, Jaime Adrían Prieto Valladares, Anne Primavesi, Randall Prior, María Alicia Puente Lutteroth, Eduardo Guzmão Quadros, Albert Rabil, Laurent William Ramambason, Apolonio M. Ranche, Vololona Randriamanantena Andriamitandrina, Lawrence R. Rast, Paul L. Redditt, Adele Reinhartz, Rolf Rendtorff, Pål Repstad, James N. Rhodes, John K. Riches, Joerg Rieger, Sharon H. Ringe, Sandra Rios, Tyler Roberts, David M. Robinson, James M. Robinson, Joanne Maguire Robinson, Richard A. H. Robinson, Roy R. Robson, Jack B. Rogers, Maria Roginska, Sidney Rooy, Rev. Garnett Roper, Maria José Fontelas Rosado-Nunes, Andrew C. Ross, Stefan Rossbach, François Rossier, John D. Roth, John K. Roth, Phillip Rothwell, Richard E. Rubenstein, Rosemary Radford Ruether, Markku Ruotsila, John E. Rybolt, Risto Saarinen, John Saillant, Juan Sanchez, Wagner Lopes Sanchez, Hugo N. Santos, Gerhard Sauter, Gloria L. Schaab, Sandra M. Schneiders, Quentin J. Schultze, Fernando F. Segovia, Turid Karlsen Seim, Carsten Selch Jensen, Alan P. F. Sell, Frank C. Senn, Kent Davis Sensenig, Damían Setton, Bal Krishna Sharma, Carolyn J. Sharp, Thomas Sheehan, N. Gerald Shenk, Christian Sheppard, Charles Sherlock, Tabona Shoko, Walter B. Shurden, Marguerite Shuster, B. Mark Sietsema, Batara Sihombing, Neil Silberman, Clodomiro Siller, Samuel Silva-Gotay, Heikki Silvet, John K. Simmons, Hagith Sivan, James C. Skedros, Abraham Smith, Ashley A. Smith, Ted A. Smith, Daud Soesilo, Pia Søltoft, Choan-Seng (C. S.) Song, Kathryn Spink, Bryan Spinks, Eric O. Springsted, Nicolas Standaert, Brian Stanley, Glen H. Stassen, Karel Steenbrink, Stephen J. Stein, Andrea Sterk, Gregory E. Sterling, Columba Stewart, Jacques Stewart, Robert B. Stewart, Cynthia Stokes Brown, Ken Stone, Anne Stott, Elizabeth Stuart, Monya Stubbs, Marjorie Hewitt Suchocki, David Kwang-sun Suh, Scott W. Sunquist, Keith Suter, Douglas Sweeney, Charles H. Talbert, Shawqi N. Talia, Elsa Tamez, Joseph B. Tamney, Jonathan Y. Tan, Yak-Hwee Tan, Kathryn Tanner, Feiya Tao, Elizabeth S. Tapia, Aquiline Tarimo, Claire Taylor, Mark Lewis Taylor, Bishop Abba Samuel Wolde Tekestebirhan, Eugene TeSelle, M. Thomas Thangaraj, David R. Thomas, Andrew Thornley, Scott Thumma, Marcelo Timotheo da Costa, George E. “Tink” Tinker, Ola Tjørhom, Karen Jo Torjesen, Iain R. Torrance, Fernando Torres-Londoño, Archbishop Demetrios [Trakatellis], Marit Trelstad, Christine Trevett, Phyllis Trible, Johannes Tromp, Paul Turner, Robert G. Tuttle, Archbishop Desmond Tutu, Peter Tyler, Anders Tyrberg, Justin Ukpong, Javier Ulloa, Camillus Umoh, Kristi Upson-Saia, Martina Urban, Monica Uribe, Elochukwu Eugene Uzukwu, Richard Vaggione, Gabriel Vahanian, Paul Valliere, T. J. Van Bavel, Steven Vanderputten, Peter Van der Veer, Huub Van de Sandt, Louis Van Tongeren, Luke A. Veronis, Noel Villalba, Ramón Vinke, Tim Vivian, David Voas, Elena Volkova, Katharina von Kellenbach, Elina Vuola, Timothy Wadkins, Elaine M. Wainwright, Randi Jones Walker, Dewey D. Wallace, Jerry Walls, Michael J. Walsh, Philip Walters, Janet Walton, Jonathan L. Walton, Wang Xiaochao, Patricia A. Ward, David Harrington Watt, Herold D. Weiss, Laurence L. Welborn, Sharon D. Welch, Timothy Wengert, Traci C. West, Merold Westphal, David Wetherell, Barbara Wheeler, Carolinne White, Jean-Paul Wiest, Frans Wijsen, Terry L. Wilder, Felix Wilfred, Rebecca Wilkin, Daniel H. Williams, D. Newell Williams, Michael A. Williams, Vincent L. Wimbush, Gabriele Winkler, Anders Winroth, Lauri Emílio Wirth, James A. Wiseman, Ebba Witt-Brattström, Teofil Wojciechowski, John Wolffe, Kenman L. Wong, Wong Wai Ching, Linda Woodhead, Wendy M. Wright, Rose Wu, Keith E. Yandell, Gale A. Yee, Viktor Yelensky, Yeo Khiok-Khng, Gustav K. K. Yeung, Angela Yiu, Amos Yong, Yong Ting Jin, You Bin, Youhanna Nessim Youssef, Eliana Yunes, Robert Michael Zaller, Valarie H. Ziegler, Barbara Brown Zikmund, Joyce Ann Zimmerman, Aurora Zlotnik, Zhuo Xinping
- Edited by Daniel Patte, Vanderbilt University, Tennessee
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- The Cambridge Dictionary of Christianity
- Published online:
- 05 August 2012
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- 20 September 2010, pp xi-xliv
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Empires, systems and states: great transformations in international politics
- Michael Cox, Tim Dunne, Ken Booth
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- Journal:
- Review of International Studies / Volume 27 / Issue 5 / December 2001
- Published online by Cambridge University Press:
- 04 July 2003, pp. 1-15
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- December 2001
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‘History is too important to be left to the historians”.
The relationship between history, international history and international relations has never been an easy or a particularly amicable one. To talk of a cold war may be something of an exaggeration, but it does capture something about the way in which the various subjects tended to regard the other for the greater part of the post-war period. Thus practising historians and international historians appeared to have little time for each other, and together had even less for those seeking to establish the new discipline of International Relations.
Index
- Edited by Ken Booth, University College of Wales, Aberystwyth, Tim Dunne, University College of Wales, Aberystwyth, Michael Cox, University College of Wales, Aberystwyth
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- How Might We Live? Global Ethics in the New Century
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- 04 August 2010
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- 18 October 2001, pp 235-237
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Introduction: How Might We Live? Global Ethics in a New Century
- Edited by Ken Booth, University College of Wales, Aberystwyth, Tim Dunne, University College of Wales, Aberystwyth, Michael Cox, University College of Wales, Aberystwyth
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- How Might We Live? Global Ethics in the New Century
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- 04 August 2010
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- 18 October 2001, pp 1-28
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Summary
Choice is at the heart of ethics, but our choices are never entirely free. Human choice is fettered by history, by context, by biology, by expected consequences and by imagination. Every choice has a history, and a price. In world politics, the scope for choice seems particularly fettered. Historical and geographical contextualization, and projected price have meant that politics beyond state borders has traditionally been understood as an arena of necessity, not ethics. Choice may never be entirely free, but neither is it totally determined; to argue it is, as a result of biology, the unconscious, predestination or whatever would be to abolish ethics. This is not our position, or that of the contributors. We do however recognize that the fettering of ethical choice begins at birth.
Humans are nationalized or tribalized once we are born almost as quickly as we are genderized. We learn to live in concentric circles of loyalty, sympathy, duty and conceptions of justice; and for the most part, the tighter the circle, the stronger have been the moral codes shaping behaviour. Even so, the idea that there are natural limits to ethics has not gone uncontested. There has been a long tradition—while still privileging the family bond—which has stressed the need to think ethically from the outside inwards, rather than the opposite. Conceiving ethics from what Henry Sidgwick called ‘the point of view of the universe’ (an all-embracing perspective which accords strangers no less consideration than one's own kind, however defined) has been a two-thousand year tradition.
Frontmatter
- Edited by Ken Booth, University College of Wales, Aberystwyth, Tim Dunne, University College of Wales, Aberystwyth, Michael Cox, University College of Wales, Aberystwyth
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- How Might We Live? Global Ethics in the New Century
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- 04 August 2010
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- 18 October 2001, pp i-ii
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How Might We Live? Global Ethics in the New Century
- Edited by Ken Booth, Tim Dunne, Michael Cox
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- 04 August 2010
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- 18 October 2001
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This volume looks outward to the twenty-first century and to the dynamics of this first truly global age. It asks the fundamental question: how might human societies live? In contrast to the orthodoxies of academic Philosophy and International Relations in much of the twentieth century, which marginalised or rejected the study of ethics, the contributors here believe that there is nothing more political than ethics, and therefore deserving of scholarly analysis. By exploring some of the oldest questions about duties and obligations within and beyond humanly constructed boundaries, the essays help us ponder the most profound question in world politics today: who will the twenty-first century be for?
Acknowledgements
- Edited by Ken Booth, University College of Wales, Aberystwyth, Tim Dunne, University College of Wales, Aberystwyth, Michael Cox, University College of Wales, Aberystwyth
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- How Might We Live? Global Ethics in the New Century
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- 04 August 2010
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- 18 October 2001, pp vii-viii
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Notes on Contributors
- Edited by Ken Booth, University College of Wales, Aberystwyth, Tim Dunne, University College of Wales, Aberystwyth, Michael Cox, University College of Wales, Aberystwyth
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- How Might We Live? Global Ethics in the New Century
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- 04 August 2010
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- 18 October 2001, pp v-vi
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Contents
- Edited by Ken Booth, University College of Wales, Aberystwyth, Tim Dunne, University College of Wales, Aberystwyth, Michael Cox, University College of Wales, Aberystwyth
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- How Might We Live? Global Ethics in the New Century
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- 04 August 2010
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- 18 October 2001, pp iii-iv
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10 - Blair's Britain: a force for good in the world?
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- By Tim Dunne, Senior Lecturer in the Department of International Politics University of Wales, Aberystwyth, Nicholas J. Wheeler, Senior Lecturer in the Department of International Politics University of Wales, Aberystwyth
- Edited by Karen E. Smith, London School of Economics and Political Science, Margot Light, London School of Economics and Political Science
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- Ethics and Foreign Policy
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- 22 September 2009
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- 13 September 2001, pp 167-184
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Summary
On 12 May 1997, the new Labour government's foreign secretary, Robin Cook, informed an expectant audience of the course he intended to plot for British foreign policy. He announced ‘a global foreign policy’ which was to be guided by the goals of security for all nations, prosperity, protection for the environment and ‘an ethical dimension’ (FCO, 1997b). This part of the mission statement dominated the media coverage the following day, but there were other hints of a radical departure from the pragmatic conservatism that had dominated British foreign policy for fifty years. New Labour's view of British identity seemed quite different from the jingoism that dominated the Thatcher governments. Sovereignty talk, so loud under the previous government, was nowhere to be heard. There was no mention of ‘threats’ to national security, no elevation of the principle of non-intervention in Britain's domestic affairs. In their place, we heard ‘internationalism’, ‘promoting democracy’, ‘promotion of our values and confidence in our identity’, ‘a people's diplomacy’ and so on.
The most significant discursive departure concerned the priority to be accorded to the promotion of human rights: ‘Our foreign policy must have an ethical dimension and must support the demands of other peoples for the democratic rights on which we insist for ourselves. The Labour Government will put human rights at the heart of our foreign policy …’ (FCO, 1997b).
How might we live? Global ethics in a new century
- KEN BOOTH, TIM DUNNE, MICHAEL COX
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- Journal:
- Review of International Studies / Volume 26 / Issue 5 / December 2000
- Published online by Cambridge University Press:
- 24 August 2001, pp. 001-028
- Print publication:
- December 2000
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Choice is at the heart of ethics, but our choices are never entirely free. Human choice is fettered by history, by context, by biology, by expected consequences and by imagination. Every choice has a history, and a price. In world politics, the scope for choice seems particularly fettered. Historical and geographical contextualization, and projected price have meant that politics beyond state borders has traditionally been understood as an arena of necessity, not ethics. Choice may never be entirely free, but neither is it totally determined; to argue it is, as a result of biology, the unconscious, predestination or whatever would be to abolish ethics. This is not our position, or that of the contributors. We do however recognize that the fettering of ethical choice begins at birth.
Introduction
- Edited by Michael Cox, University of Wales, Aberystwyth, Ken Booth, University of Wales, Aberystwyth, Tim Dunne, University of Wales, Aberystwyth
- Foreword by Christopher J. Hill, British International Studies Association
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- Book:
- The Interregnum: Controversies in World Politics 1989–1999
- Published online:
- 05 November 2009
- Print publication:
- 13 April 2000, pp 3-20
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Summary
The shock waves of what happened in 1989 and after helped make the 1990s a peculiarly interesting decade, and while all periods in history are by definition special, there was something very special indeed about the years following the collapse of the socialist project in the former USSR and Eastern Europe. Unfortunately, this has not been reflected in the theoretical literature. Thus although there have been many books on the end of the Cold War, even more on the ‘new’ history of the Cold War itself, and several on the current state of international relations after the ‘fall’, there has been relatively little work done so far on the landscape of the new international system in formation. Moreover, while there have been several post-Cold War controversies and debates—we think here of Fukuyama's attempt to theorize the end of history, Mearsheimer's realist reflections on the coming disorder in Europe, the various attempts to define the American mission without a Soviet enemy, and Huntington's prediction about a coming clash of civilizations—not much serious effort has been made to bring these various discussions together in one single volume. This is precisely what we set out to do here in the thirteen assembled essays, written by a variety of international experts. The editors have not attempted to impose a common conceptual framework, let alone suggest there is a single way of thinking about the years after 1989; and this is reflected in our choice of a suitably ‘transitional’ term designed to try and encapsulate the character of the decade: the ‘interregnum’. We might have employed a different word or none at all.
The Interregnum: Controversies in World Politics 1989–1999
- Edited by Michael Cox, Ken Booth, Tim Dunne
- Foreword by Christopher J. Hill
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- Published online:
- 05 November 2009
- Print publication:
- 13 April 2000
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The Interregnum: Controversies in World Politics 1989–1999 is a series of critical reflections on the major controversies in and about world politics in the 1990s. We are living in an era which seemingly defies description: in social and political theory, our age is frequently referred to as 'post-modern'; in international relations, we remain in the 'post-Cold War' age. The age is only characterised by what it is not. This collection of critical reflections, written by leading scholars in the field, sheds light on the meanings of world politics in what we are calling The Interregnum. The central question of the Special Issue might be put as follows: what do the major controversies in world politics in the 1990s tell us about the characteristics of the age, who we are, and where world politics might be going?
Acknowledgements
- Edited by Michael Cox, University of Wales, Aberystwyth, Ken Booth, University of Wales, Aberystwyth, Tim Dunne, University of Wales, Aberystwyth
- Foreword by Christopher J. Hill, British International Studies Association
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- Book:
- The Interregnum: Controversies in World Politics 1989–1999
- Published online:
- 05 November 2009
- Print publication:
- 13 April 2000, pp v-vi
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Contents
- Edited by Michael Cox, University of Wales, Aberystwyth, Ken Booth, University of Wales, Aberystwyth, Tim Dunne, University of Wales, Aberystwyth
- Foreword by Christopher J. Hill, British International Studies Association
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- Book:
- The Interregnum: Controversies in World Politics 1989–1999
- Published online:
- 05 November 2009
- Print publication:
- 13 April 2000, pp iii-iv
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Notes on contributors
- Edited by Michael Cox, University of Wales, Aberystwyth, Ken Booth, University of Wales, Aberystwyth, Tim Dunne, University of Wales, Aberystwyth
- Foreword by Christopher J. Hill, British International Studies Association
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- The Interregnum: Controversies in World Politics 1989–1999
- Published online:
- 05 November 2009
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- 13 April 2000, pp 1-2
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Frontmatter
- Edited by Michael Cox, University of Wales, Aberystwyth, Ken Booth, University of Wales, Aberystwyth, Tim Dunne, University of Wales, Aberystwyth
- Foreword by Christopher J. Hill, British International Studies Association
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- Book:
- The Interregnum: Controversies in World Politics 1989–1999
- Published online:
- 05 November 2009
- Print publication:
- 13 April 2000, pp i-ii
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